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Geography,
Environment, and Archaeology in Greece
Mankind's
relationship with the environment is always important, and this
is certainly true in the Mediterranean area. The sea itself provided
relatively easy lanes of transport and communications; the numerous
islands and rough coastline encouraged the movement of people
and goods, throughout the centuries. In addition, the sea provided
a moderating climatic influence: the so-called "Mediterranean
climate" brings hot, dry summers and cool, wet winters, commonly
with enough rainfall to make farming without irrigation possible.
Away from the sea the climate is more extreme, with hotter summers
and colder winters. The whole of the Mediterranean area is mountainous,
but the mountains are not inordinately high and they do not keep
their snow during the summer; the mountains, however, are relatively
irregular and they break the countryside into small areas of fairly
flat land, separated by often inhospitable mountains. At one time
much of the Mediterranean hinterland was forested and wild, inhabited
by animals that are now virtually gone: bears, wild boars and
wild goats, and even in some regions strange animals - such as
pigmy hippopotamus - that are now completely extinct. The whole
of the Mediterranean area is seismically active, the result of
large- and small-scale tectonic movements, especially the movement
of the African plate to the north, toward Europe. The result of
this was - and is - the devastating earthquakes that frequently
devastated various parts of the region. Archaeologists naturally
have to consider the environment as a significant factor in the
birth and development of the civilizations that they examine.
Nonetheless, the study of geography in classical archaeology -
until recently - mainly focused on the environmental factors that
encouraged or inhibited the growth of individual ancient cities,
and little attention was paid to the countryside, which was traditionally
ignored for a variety of reasons, most especially the fact that
most of ancient literature tends to emphasize human activities
in cities and only underplay the sphere of countryside. Modern
classicists, historians, and archaeologists largely accepted the
ancient bias, focusing modern narrative primarily on war and politics;
this is despite the fact that most ancient Greeks spent their
everyday lives sowing, reaping, and toiling in rural areas. The
shift in interest towards ancient environment has arrived with
the recognition that one cannot understand ancient Greek society
without understanding the ways in which Greeks interacted with
their land. As a result, today one frequently encounters archaeologists
walking in lines across the Greek countryside, collecting sediments
from the middle of bogs, or counting pollen grains through a microscope
as they ask new questions about the ancient Greek countryside
(Figure 2.1).
Landscape
archaeology is a relatively new approach to the study of the human-environment
relationship in Greece. As will be discussed at length in a later
section of this site, archaeologists are using the methods of
intensive surface survey to illuminate the culture of farmer,
peasant, and slave by the material remains left behind. With the
help of geomorphologists, who study the processes in which landscapes
are created and changed, archaeologists are now able to reconstruct
the human exploitation of natural resources as well as the restrictions
that geography and environment posed on local society. On the
one hand, human utilization and demands on the landscape have
resulted in a constantly (but gradually) changing appearance to
the countryside so that the Greece of today is vastly different
from the Greece of 2000 years ago (Figure 2.2). On the other hand,
environmental, geographic, and climatic conditions, largely beyond
the control of humans, both limited and encouraged the range of
human activities for any given region. Moreover, environmental
and landscape changes, such as shifting sea levels, fluctuating
rainfall, uplifting land (from tectonic activity), and cooling
temperatures, demanded adjustments and adaptation on the part
of individual people. Humans in turn developed new technologies
and ways of dealing with these ecological changes. The cycle of
people effecting environment and environment limiting humans continues
spiraling through time, leaving its traces on the modern landscape.
Landscape archaeologists seek to illuminate this process during
and between different periods of the past.
The
Greeks and their Environment
The
ancient Greek landscape included both city and country. The basic
political unit of the Greek world was the polis that included
an urban center (asty) and its surrounding land (chora), often
incorporating additional towns and villages. The Greek word polis
is usually t translated into English as "city-state". But, whereas
we usually think of cities only as urban centers, the Greek concept
was that of the city plus its surrounding land as an integrated
whole. For example, the polis of Korinth included both the urban
center of Korinth as well as the extensive territory of the Korinthia,
delimited by the Oneion Mountain Range on the south, the Gerania
Mountain Range across the Isthmus to the northeast, and seas to
both east and west; the territory also included villages and religious
sites (Figure 2.3). As mentioned above, the rocky mountains throughout
Greece divide agricultural plains into discrete territorial units,
delimited on all sides by the seas and mountains. This geography
favors regionalism and an organization like the polis where a
relatively small territory of land is controlled by an urban unit.
Despite ancient and
modern biases towards the life of politics within the urban center, most
Greeks played out their roles living and working in the countryside. While
it is true that many people lived in the urban center and commuted daily
to work in their fields, the archaeological evidence suggests a wide variety
of settlement patterns. Especially where a family's parcel of land was
located further from the urban unit, the preferred mode of settlement
was living in farmsteads during seasons of high agricultural demands.
Laborers who did not own their own land could hire out themselves to those
who did, at least on a seasonal basis. But most social levels of society
were involved in the production of food that was needed to support the
population inhabiting the urban unit.
Greece
is a varied country that presents numerous opportunities for
subsistence,
survival, and livelihood. Generally speaking, the terrain changes
significantly from one region to the next, imposing limits
on
the forms of livelihood of individuals of any particular region
(Figure 2.4). Coastal and flood plains provided some poleis
with
rich fertile lands capable of producing large amounts of barley
and wheat. In dryer areas like Attica (the area around Athens),
cities might not be able to produce enough grain to support
the
population and could trade their own products with other areas
like the grain-rich Black Sea region to the northeast of Greece.
Middle
range farmers were probably able to own a few animals (no
more than 10) that could graze on fallow land. The ubiquitous
hill slopes might produce barley and were certainly good
for cultivating
grapes and olives; hill slopes that could not be cultivated
could at least be turned over to shepherds to graze sheep and
goats,
animals used for milk, cheese, and wool. Moreover, there
is evidence
that some farmers recognized the problems of cultivating hill
slopes and so manipulated their landscape, creating terraces
to
retain soil and thereby increasing amount of cultivable land
(Figure 2.5). The steep mountains and rocky outcroppings that
divide
the
plains of Greece might also be useful areas to graze animals
and could
provide a variety of raw material like stone and timber (less
available after the Bronze Age) for construction, and precious
metals like silver for currency. Workmen and slaves were
always needed to exploit these materials for the constant construction
projects in antiquity. The sea, never more than 50 miles
from any part of Greece, created the roles of sailor, merchant,
and
fishermen. Most of these ecosystems provided a variety of environmental
opportunities for most city-states.
Beyond
these typical forms of economic endeavors, the individual in
ancient Greece could use the land in a number of other ways.
The shepherd
could lead flocks from one patch of unused or unclaimed land
to the next, following seasonal patterns of migration .
Local potters could make use of clay beds to produce pottery
and roof tiles; builders could use the same source to construct
mudbrick
houses. Moreover, the gathering and collecting of a variety of
vegetation could supplement local diet, as could the hunting
of
hares and wild boar and fishing for a wide variety of sea creatures.
But even with
the variety of exploitative strategies, nature was always unfair.
The geography and the climate preferred some regions to others
and provided limited economic opportunities for each city-state.
The necessary result at many points in the past was forced specialization
and trade. Cities often exploited what was the most advantageous
to them based on the land they possessed. Geography had assigned
different access to resources: timber, rich soils, building material,
precious minerals, clays, and harbors. Moreover, nature occasionally
turned its back on individual regions. The inhabitants of cities
often kept a yearly surplus of grain in case of crop failure on
the farmers' land. A citizen could always call on neighbors or
kin to assist his family when the surplus was gone. Indeed, this
exchange of favors between households apparently upheld the economy
in temporary emergencies. It was only when famine and low rainfall
continued over several years that an entire region would be endangered.
At times like this, it was necessary for the city-state to have
relations with other cities to provide grain in exchange for some
product.
The history
of ancient Greece is in many ways the story of how environment
and geography shaped the ways that communities and individuals
interacted with each other. A changing climate could demand the
adaptation of any particular region to those changes, either by
forging human ties and relations (e.g., trade/ exchange networks)
or by encouraging revolutions in technology. The construction
of terraces was a way of changing the face of the landscape to
increase the amount of arable land for a region. In this regard,
there is ample literary evidence that humans recognized the fertilizing
value of manure and spread it on their gardens and fields to produce
larger crop yields. Technological innovation in metallurgy, agriculture,
and milling occurred at various points in antiquity, each time
providing humans with a little more control over their environment.
As we will discuss next, humans at different times in ancient
Greece recognized the geographical importance of Isthmia in the
wider Greek world.
The
Place of Isthmia in the Geography of Greece
The
site of "Isthmia" gets its name from its location on the Isthmus,
the narrow stretch of land separating the Peloponnesos from mainland
Greece, and bridging the eastern and western seas. Today, the
modern Korinthian Canal cuts through the sandstone and thick marl
connecting the Korinthian Gulf (on the west) with the Saronic
Gulf (on the east), providing a convenient way for ships and private
yachts to get from the Aegean to the Ionian Seas. Although the
canal dates to modern times the idea of cutting through the Isthmus
was suggested many times in antiquity and once or twice work was
actually begun - but never brought to completion. The Diolkos,
a built roadway across the Isthmus, was used to haul boats from
one sea to the other, and thus avoid the treacherous sea voyage
around the southern tip of the Peloponnesos (Figure 2.6). The
Isthmus thus held an important position in antiquity for the people
of ancient Korinth and the rural inhabitants of the Korinthia.
Korinth
from an early period realized the economic and strategic benefit
of having the 7-km wide Isthmus within its territory and wasted
no time exploiting this for economic gain. The Isthmus was a heavily
trafficked crossroads between two worlds. On the one hand, all
land traffic between central / northern Greece and the Peloponnesos
(southern Greece) had to pass via the Isthmus. The passages from
Athens to Korinth, Sparta, Olympia, Nemea, and Argos occurred
by this path. During the Archaic Period, Korinth saw the economic
importance of this passageway and charged a tax on all land commerce
transported this way. At the same time, the "gateway" to the Peloponnesos
could also be used at times of military distress and threat from
the north to the advantage of the gatekeepers. The Isthmus was
just short enough that with enough concentrated human effort,
the area could be defended or even walled. This was discussed
on a number of occasions, most notably at the time of the Perian
Wars, and the walling of the Isthmus actually took place in the
fifth century AD under the Emperor Theodosius II. On the other
hand, the closest and safest connection between Italy and the
Eastern Mediterranean was via the Isthmus. Ships could dock at
one of Korinth's two harbors, Kenchreai (on the Saronic Gulf)
or Lechaion (on the Korinthian gulf) and pay a fee to have their
cargo transported across the Isthmus by the Diolkos (Figure 2.7).
This innovation in connecting the seafaring worlds of east and
west dates to the late seventh century BC. Many an ambitious ruler
dreamed of cutting a canal through to connect the seas, and both
the Hellenistic monarch Demetrius Poliorcetes and the Roman Emperor
Nero actually began digging. As they discovered, this was a task
next to impossible in ancient times and could only be accomplished
at the end of the nineteenth century using heavy machinery and
numerous men.
Isthmia
lay comfortably within the agriculturally rich Korinthian territory
that extended eastward as far as Mt. Gerania. The coastal plain
(5km x 15km) of the Korinthia, which lay along the Korinthian
Gulf between Korinth and Sicyon, was one of the richest agricultural
areas in Ancient Greece and certainly a source of wealth, even
from the Neolithic period (Figure 2.8). But Korinth's wealth also
sprung from its ability to make use of more marginal (but not
destitute) areas. The Isthmus itself was a plateau of thin rocky
soil but still contained fairly flat arable land that was useful
for cultivating barley, olives, and grapes. Today this land is
often used for citrus groves, but this is only possible with artificial
irrigation. In the ancient period, much of the area near Isthmia
was covered with pockets of pine forest, which provided timber
for building ships and exporting.
Thick sediments
of marl (over 100 meters deep in spots), laid down during the
Pliocene era, provided Korinth with an abundant source of white
clay for fashioning ceramics, roof tiles, and terracotta objects.
Indeed, during the sixth century BC, Korinth had a significant
role in exporting its pottery throughout Greece and the broader
Mediterranean world. Furthermore, the clay bed that underlay so
much of the region of the Korinthia, created an impermeable floor
for rainfall soaked into the ground. The water seeping through
the soil and limestone would stop at the clay beds and flow downward,
toward the sea, creating springs in various places in the Korinthia
that could be tapped and manipulated for use. The greatest spring,
the Peirene (in the center of the city of Korinth), could by itself
supply the entire town.
Pleistocene deposits
of lightweight sandstone, overlying the thick clay marl, created a popular
building material that the Korinthians learned to exploit. The stone was
easily cut and it was thus especially useful for large building programs
where the effort to shape the stone must have been a major expense. Various
outcroppings along the ancient road between Korinth and Isthmia show evidence
today that they were ancient quarry sites. Sandstone was apparently exploited
intensively from the Classical period onward and exported to places like
Delphi and Epidaurus for the construction of their sanctuaries. Moreover,
a level of hard limestone overlay the marl in the region from Akrokorinth
to Mt. Geraneia.
Like
most city-states in Greece, the Korinthia was bounded by the sea,
and its economy was based to a significant degree on commerce.
This trade was based partly on products the Korinthians produced
themselves (industrial and agricultural goods), but also included
the "transit" trade of goods that were produced elsewhere but
that were shipped through the Korinthia because of its favorable
location (Figure 2.9). The site of Isthmia lies within walking
distance of the sea (Saronic Gulf), and a small harbor of Schoinos,
while the major port of Kenchreai was not far away. It would be
reasonable to assume that Isthmia itself had a commercial function,
although this has not been fully investigated.
The roads in the Korinthia
followed the natural openings between mountains, entering Korinth at several
places. Probably the most important route was that running from Attica
and northern Greece along the Isthmus and entering the Peloponnesos right
at the Sanctuary of Poseidon. This road, whose traces have been found
by Professor Broneer in the Sanctuary itself, would have continued westward
to Korinth itself, and from there to the rest of the Peloponnesos. From
Korinth there were major roads running west to Sikyon and several roads
running south, along the river beds, toward the Argolid. Roads also ran
from Korinth to the ports at Lechaion and Kenchreai, and an important
road probably connected Lechaion directly with the harbor at Kenchreai.
These, along with the Diolkos (which ran along the course of the modern
canal) would have seen vehicles of all kinds, carrying foodstuffs, manufactured
products, and raw materials (such as sandstone blocks). The roads ran
among the rich agricultural fields and also carried the foot traffic of
politicians, pilgrims going to worship at the sanctuaries, and armies
marching on maneuver or to fight in war. All of this activity, set against
the mountains and seas that both limited and facilitated transport, characterized
the Korinthia and made it one of the crossroads of the Ancient World.
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