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The
Survey of Dokos
The island of Dokos
is a small rocky projection off the southern coast of the Argolid
between the islands of Hydra and Spetses. Today uninhabited, the
island was occupied in the Mycenaean period, and a famous Bronze
Age wreck has been identified and excavated just off its coast.
The location of Dokos, at the opening of the Gulf of Argos, placed
it astride particularly important sea-lanes, especially those stretching
from Cape Malea and the West to Athens and the Northern Aegean and
Constantinople. During the Byzantine period the main route of communication
with the West must have passed directly under the island's shores.
The
island of Dokos
Despite its barren
and formidable aspect, the hill of Kastro on the east end of the
island, is crowned by an extensive fortification wall that encloses
the remains of a substantial number of buildings, some of them (to
judge by their size) of monumental character. A large settlement
surrounded the fortified area on its three accessible sides and
extended down to the well protected harbor that lay along the northern
side of the island. Two present-day chapels were built on earlier
foundations, and the remains of a possible large basilica can be
seen within the fortifications of the kastro. No proper description
or study of this large settlement has ever been made, but large
quantities of pottery, lamps, and coins visible on the surface can
all be assigned to the seventh century AD (see Kyrou 1995: 111-13,
pls. 5-6), from early in the reign of Heraklios to the fourth year
of Constantine IV.
Plan
showing the Kastro and modern church
In its location close
to the coast and the nature of its archaeological remains, the settlement
on Dokos resembles those sometimes identified as "Isles of Refuge"
at various other places along the coast of Greece (Huxley 1977).
More recent research (Gregory 1984, 1986; Kardulias, et al. 1995)
suggests that the settlements on these "desert islands" cannot be
explained simply by a situation of flight from invading tribes,
but rather as a result of economic forces or more broadly military
policies and phenomena. The fortification and settlement on Dokos
is the largest and potentially the most important of these early
Byzantine island centers, and its examination and study promises
to shed significant light on the period of the Byzantine "Dark Ages."
Geographic
locale of Dokos
The settlement on
Dokos is the subject of a recent study (Kyrou 1995) which argues
that it figured significantly in a story told in a narration of
Paul of Monemvasia (saec. 10). According to the surviving Arabic
translation of this account, the relics of three of the patron saints
of Barcelona in Spain (Valerius, Vincent, and Eulalia) miraculously
appeared at the castle of ashab al bakar, which has previously defied
all attempts to locate the place (Peeters 1911; Falier-Papadopoulo
1946). Kyrou, however, suggests the identity of this place as the
kastro of Dokos described above.
Between 25 and
29 July 1996 a team from the Ohio State University Excavations at
Isthmia carried out an exploration of the area of the kastro on
Dokos. This project was undertaken with a permit from the Ministry
of Culture to the American School of Classical Studies at Athens
under the supervision of the 2nd Eforeia of Byzantine Antiquities
and the 2nd Eforeia of Classical and Prehistoric Antiquities. Fieldwork
consisted of the measurement of the walls of the kastro, the creation
of a detailed topographic plan, an examination of the structural
and movable archaeological remains, and the examination of the church
complex in the saddle to the south of the kastro. As a result of
this fieldwork, the complete circuit of the fortress wall was plotted
and its extent can be seen on the following plan.
Plan
of Dokos and fortifications
The fortress wall
is preserved to a height of up to ca. 1 m., but there are considerable
distances, especially on the southeast and the northwest where no
wall was built since the steep declivity below the kastro provided
adequate defense. The entire circuit of the kastro has a perimeter
of ca. 575.37 m., and it encloses an area of 16,535 sq. m. Two phases
can clearly be identified in most parts of the wall: an outer facing,
made of uneven small pieces of limestone set into place with large
quantities of a hard white mortar, and an inner facing, made of
generally larger uneven blocks of limestone, commonly laid without
mortar. It is obvious that the inner surface was constructed earlier,
and the outer cemented face was added at a later date. A roughly
north-south wall close to the western end of the kastro may represent
a phase in which the fortifications were slightly smaller. Tentatively,
then, we may suggest three phases of construction: phase 1, in which
the kastro's western end was somewhat constructed; phase 2, in which
the walls were extended fully to the west; phase 3, in which the
mortared surface was added to the wall of phase 1-2. No clear evidence
of the date for these phases is available, although the overwhelming
preponderance of surface pottery suggests that phases 1 and 2 may
be assigned to the late 6th and mid 7th centuries, respectively,
while phase 3 may tentatively be associated with Morosini's known
restoration of the kastro in the 1680's.
The
Kastro
Three roughly rectangular
towers can be seen on the north, east, and south sides, but a careful
examination of these shows that these were constructed in phase
3. Likewise three gates pierce the fortification walls, two of them
immediately adjacent to the towers. Presumably these gates were
original to the earlier phases of the kastro.
Within the kastro
are the remains of many buildings, all of them nearly completely
ruined. Further investigation would almost certainly allow the delimitation
of many if not all of these structures. This year's work, however,
resulted in the identification of the remains of two large complexes
oriented roughly east-west, and possibly large churches. One of
these is located on the very summit of the hill, near the southeast
corner of the kastro. The other is on a small plateau, slightly
lower and to the northwest of the highest point. A number of cisterns
were also identified, most of them located at or just above the
fortification walls, although a well-built cistern was found along
the south side of the second complex mentioned above. Some of the
cisterns may be associated with phases 1-2, although at least a
few of them were clearly part of the Venetian construction phase.
To the east of the northern gate, and just west of a large cistern
that we were not able fully to plot, is a spring that according
to local informants supplied copious quantities of fresh water until
the early years of the present century. The spring is now dry but
this fresh water must have been an important element in the earlier
importance of the settlement on the island. Another possible former
spring may be noted near the northwest corner of the fortifications.

The
Dokos survey
Traces of an ancient
road can be seen running westward from the gate on the northern
side of the walls of the kastro. This road followed immediately
under the walls to a point below the westernmost point of the kastro.
From this location sweeping back to the east, under the southeast
walls of the kastro are the remains of scores of buildings, presumably
a sizable settlement nestled under and protected by the fortifications.
Time did not allow us to delimit the boundaries and extent of this
settlement, but it must certainly have been large and apparently
contemporary with phases 1 and/or 2 of the walls of the kastro.
Below the kastro
to the south there is a low saddle that has a clear view of the
sea, both to the east and to the west (location of the presumed
harbor during the Byzantine age). At the top of this saddle is a
small (ca. 3 x 5.8 m.) contemporary church dedicated to St. John
the Theologian. This single-aisled church has a floor made of large
ceramic tiles that presumably came from an earlier building. On
the surface around the chapel are pieces of pottery dating to the
7th century AD along with fragments of marble slabs from an earlier
structure. To the north of the contemporary chapel are traces of
walls, and some 13 m. to the east, and on line with the apse of
the chapel are remains of an apse with a radius of ca. 1.67 m.
All this evidence
suggests that the present chapel was constructed on the remains
of a much larger earlier 3-aisled basilica, presumably dated to
the 7th century after Christ. On the basis of the surviving walls
the nave of this basilica may be restored with a width of 9.00 m.
and a length of 18.63 m. (excluding the apse). To the west there
must have been an atrium, although its length cannot presently be
determined. The discovery of this earlier
basilica is of considerable importance because it may well have
been the resting place of the remains of the Spanish martyrs Valerius,
Vincent, and Eulalia mentioned by Paul of Monemvasia. Obviously
such an identification cannot be proven on the basis of the present
evidence. Indeed, the suggested reconstruction of the basilica is
only hypothetical and based on fragments of walls that are visible
above the present surface. The fragments of white and green marble
found on the site, however, strongly suggest the existence of a
monumental building in the immediately vicinity. A project of minor
cleaning of the remains of this building, however, would almost
certainly provide clear evidence on the size and shape of the early
Byzantine building and hopefully answer the question of its connection
with the remains of the Spanish martyrs. This is a question of considerable
historical importance and one that will provide significant information
about connections between Spain and Greece at the beginning of the
Middle Ages.
References
Falier-Papadopoulo,
J.-B. 1946 "Les reliques des SS Valère, Vincent et Eulalie
et le Castle Damalet," in Miscellanea Giovanni Mercati 3 (= Studi
e Testi 123): 360-67.
Gregory
1984 Diporto: A Byzantine Maritime Settlement in the Gulf of Korinth,"
Deltion tis Christianikis Archaiologikis Etaireias 12: 287-304.
1986
"A Desert Island Survey in the Gulf of Corinth," Archaeology 39.3
(May/June) 16-21.
1993
"An Early Byzantine (dark-age) Settlement at Isthmia: Preliminary
Report," in T.E. Gregory, ed., The Corinthia in the Roman Period,
Supplement 8. Journal of Roman Archaeology, 149-60.
Huxley,
G.L. 1977 "The Second Dark Age of the Peloponnesos," Lakvnikaiq
Spoydaiq 3: 84-110.
Kardulias,
P.N.; Gregory, T.E.; Sawmiller, J. 1995 "Bronze Age and Late Antique
Exploitation of an Islet in the Saronic Gulf," JFA 22: 3-21.
Kordosis,
M. 1982 (Ena Lakvnikoq Kaqstro toy 8oy aivqna (Elafoqnhsow), Lakvnikaiq
Spoydaiq 6: 259-67.
Kyrou,
Adonis K. 1995 Periplaqnhseiw agiqvn leicaqnvn kai mia aqgnvsth
kastropoliteiqa ston Argolikoq, Lakvnikaiq Spoydaiq 21: 97-118.
Peeters,
P. 1911 "Une invention des SS Valère, Vincent et Eulalie
dans le Péloponnèse," Analecta Bollandiana 30: 296-301.
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